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on economics and faith

I am not an economist, nor am I the son of an economist. I am an outsider to the financial world who hears terms like "bail-out", "Ponzi scheme" and 'Keynesian economics" and runs to the internet like fifth-graders looking at the dioramas at a Natural History museum. I also confess a general disdain for operations that are inherently mathematical in nature. Algebraic functions work fine, but you go into calculus or geometrical charts and I'm screwed. 


Inasmuch as I don't understand these things, I find my greatest intolerance is ignorance--first in others and secondarily (as I am made aware of it) within myself. So I am trying to make sense of some of this, and I'm fumbling through it. More specifically, I'm trying to figure out how faith plays into the whole thing--to say Jesus was a socialist or capitalist is to, in a very real sense, miss the point and risk a false dilemma. Jesus was, and is, infinitely more than either of these things, but it is much more difficult to make direct application to our current crisis.

Last Friday NPR ran a piece jointly produced with This American Life  that introduced me to the ribald figure of John Maynard Keynes--a British economist from the earlier 20th century. It turns out that Keynes disliked Americans intensely and speculated that the illegitimate child of the British Empire wasn't smart enough to implement his economic system. Much could be said about Keynesianism and what I learned from that radio segment, but for all intents and purposes, the principle is relatively simple: 
  • The simplest way to stimulate the economy is through investing government funds into the economy directly. This way jobs are created, infrastructure is strengthened/created and the financial system is stabilized.
In the 1980's most economists rejected Keynes and saw interest rates as a stabilizing force in the economy. The competing ideal was that consumer spending was the sign of economic confidence. As confidence went down, the interest rate could be rolled back by the Federal Reserve and people would/could borrow more with less interest--which works, at least until the rate is absolute 0--which it hit in mid-December of last year.

Keynes is suddenly once again en vogue as evidenced in the President's speech at the Democratic National Convention last August:
 ...give more and more to those with the most and hope that prosperity trickles down to everyone else.  In Washington, they call this the Ownership Society, but what it really means is - you're on your own.  Out of work?  Tough luck.  No health care?  The market will fix it.  Born into poverty?  Pull yourself up by your own bootstraps - even if you don't have boots.  You're on your own.

Many have (and will) dismiss the now-President-then-candidate Obama's words as pablum or political soapboxing to rally the Democratic base--but what if we dispelled our cynicism for a minute?

This morning one of the featured headlines on CNN.com read "What GOP Leaders Deem Wasteful in Senate Stimulus Bill:". I clicked the link with what I thought were pretty good expectations of what I would find--cuts to education, technology, infrastructure repair, new energy and health-care initiatives. I was shocked at the extent of the proposed "revisions." Lest I be accused of piece-mealing it, here's the list in it's entirety:


• $2 billion earmark to re-start FutureGen, a near-zero emissions coal power plant in Illinois that the Department of Energy defunded last year because it said the project was inefficient.
• A $246 million tax break for Hollywood movie producers to buy motion picture film.
• $650 million for the digital television converter box coupon program.
• $88 million for the Coast Guard to design a new polar icebreaker (arctic ship).
• $448 million for constructing the Department of Homeland Security headquarters.
• $248 million for furniture at the new Homeland Security headquarters.
• $600 million to buy hybrid vehicles for federal employees.
• $400 million for the Centers for Disease Control to screen and prevent STD's.
• $1.4 billion for rural waste disposal programs.
• $125 million for the Washington sewer system.
• $150 million for Smithsonian museum facilities.
• $1 billion for the 2010 Census, which has a projected cost overrun of $3 billion.
• $75 million for "smoking cessation activities."
• $200 million for public computer centers at community colleges.
• $75 million for salaries of employees at the FBI.
• $25 million for tribal alcohol and substance abuse reduction.
• $500 million for flood reduction projects on the Mississippi River.
• $10 million to inspect canals in urban areas.
• $6 billion to turn federal buildings into "green" buildings.
• $500 million for state and local fire stations.
• $650 million for wildland fire management on forest service lands.
• $1.2 billion for "youth activities," including youth summer job programs.
• $88 million for renovating the headquarters of the Public Health Service.
• $412 million for CDC buildings and property.
• $500 million for building and repairing National Institutes of Health facilities in Bethesda, Maryland.
• $160 million for "paid volunteers" at the Corporation for National and Community Service.
• $5.5 million for "energy efficiency initiatives" at the Department of Veterans Affairs National Cemetery Administration.
• $850 million for Amtrak.
• $100 million for reducing the hazard of lead-based paint.
• $75 million to construct a "security training" facility for State Department Security officers when they can be trained at existing facilities of other agencies.
• $110 million to the Farm Service Agency to upgrade computer systems.
• $200 million in funding for the lease of alternative energy vehicles for use on military installations.

It's tempting to go line by line and discuss how legitimate or heinous each of these cuts are (even more so to think that many of these are actually viewed by someone as "pork"). I'll try to fight that temptation for now, but the alternative suggestion from the GOP are increased tax breaks for the American consumer. I think there are myriad flaws with this plan, but again, I'm no economist.

I am, however, a person of faith--more specifically, a minister--someone who is supposed to model faith, question faith, and be able to talk to others about issues related to faith. I've been at a bit of a loss in our current economic crisis--I don't know what to tell the worker who was just laid-off and what little I do know seems cheap and trite--like well-intentioned cliches at a funeral.

What I can say is that I know what we've been called to, and, by negation, what we've been called away from. Walter Brueggemann, a noted scholar of the Old Testament (or "Hebrew Bible" as it is more aptly known), has written brilliantly to this end. I stumbled upon the article from another blog that quoted him and as much as the writer inside me says "Don't quote the same section!", I cannot help myself. 

Brueggemann says: 
It is futile, from a biblical perspective, to engage in disputes about modern theoretical labels such as "socialism" or "capitalism." The Bible does not linger over such labels, but insists that every available instrument of well-being—government, charity, private sector—must be mobilized in order to mediate the resources of the community for the sake of the common good.

We have been called to mobilize forces for the building of the Kingdom. 

A Kingdom does not consist of vigilante cowboys, furiously clamoring for bootstraps only to realize they were repossessed by Wall Street.

A Kingdom does not consist of "Me generation" yuppies (or later iterations) vituperatively arguing for individualism and autonomy.

A Kingdom cannot stand while it's citizens hoard material goods and reject the King's claim to limitless bounty.

A Kingdom cannot stand when it has exchanged promise for credit.

I recognize these are generalizations and I am not without sin here. What I feel in the crisis of this day--what I want to believe we all feel--is a sense of loss with every layoff. That we are grieving with those known and unknown who are struggling to see hope and purpose in the midst of pain. And it is in the middle of that community that we catch a glimpse of the eternity born in our hearts--that we are more than a nation or even a civilization--that we are citizens of yet another Kingdom that calls us to live out those principles within our current land.

Before God and in the example of Christ, we are to live out a faith that considers neighbor over kin, need above greed and everyone over self. 

When we do so we cease to glamorize rugged individualism as we move in step with the Spirit as the Beloved Community.

When we care for one another more than we care for ourselves we find riches that cannot be measured in currency or in goods--where tides of love meet welcome shores of gratitude.

We appeal to our government to do the job that the Church has not--to care for one another as community--and though it's methods are imperfect, we welcome any who would help us strive toward caring for one another--to putting their needs above ours--to all those who would see in friend and stranger the very image of God.


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Filed under  //   autonomy   community   economics   faith   individualism   keynesian   kingdom   NPR  
Posted February 3, 2009
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on faith, consistency, and the price of oil (or "Choose [the American] Life")

***disclaimer: I am aware that on my best days I am a walking factory of contradictions and hypocrisy. That being said, i think when we're made aware of something, we have a responsibility to respond out of that wisdom. To modify Maya Angelou's words a bit, "When we know better we (ought to) do better." I'm still trying, as i think most of us are.***


I whipped my black SUV into the parking space with less than stellar results. I actually had gone too far past the space, so I had to turn a one-point turn into a three-pointer. It was on second point that I saw the car to my right.

   
Click here to download:
on_faith_consistency_and_the_p.zip (53 KB)


It was a Land Rover LR3, the replacement of the Discovery, and, once upon a time, my dream car. Running between $48,000-$52,000 it's above my pay grade, but it's still pretty to look at. What got my attention though were conflicting messages holding court on the back of this vehicle.

The license plate clearly says "Choose Life", a program in the State of Georgia which encourages adoption over abortion, which is something that I, as someone preparing to be a foster-to-adopt parent, think is a good thing. 

Then there's this bluish sticker in the lower left corner that read simply "Drill Here, Drill Now, Pay Less."

That's quite a sticker to have on a $50,000 vehicle that gets 17 miles per gallon on the highway, but 12 to get to the Pier 1 Imports we were parked in front of. 

Oil is under attack these days, and the failures of Detroit have been well-publicized in the last week or so. I don't know the owner of this vehicle, so much more conjecture is a dangerous thing, but I think the driver of that Land Rover passionately believes in the vitality of every human life. What I'm not sure about is whether or not they've thought it through.

Believing in the sanctity of human life is one thing, but asking whether or not there's blood in your tank is a whole 'nother deal. I don't mean just the raging debate over "the War", I mean any war/conflict/oppression. Historians have said that entire conflict in the Near East can be summed up in two words--religion and oil. And anywhere the oil industry has gone, conflict has followed close behind. It happened in Nigeria and in Venezuela.
While Daniel Day-Lewis' character Daniel Plainview in There Will Be Blood was fictional, the screenplay was based on Upton Sinclair's novel Oil! and differs only in the names of characters.

But it's not just our dependency, as the bumper sticker decries, it's our excess. It's the fact that the person with the Land Rover is outraged because they're spending $4 a gallon-over 30 cents a mile-to fill up something that does far more than move you from point A to point B.

I think more than that, it's the fact that there's nothing apparently wrong with this. There's no balance to it--pregnant teens should choose life, but that doesn't apply to the future generations who will inherit the scorched Earth. This isn't even to mention the island countries of the world who will be killed not by tsunamis or acts of nature, but by malnutrition and insufficient sources of clean drinking water. 

So yes, choose life, but which one? The un-born baby? The inmate on death-row? The third-world fisherman? Your great-great grandchild? The oil-man cut down by an AK-47? One life cannot be worth more than another, if all are made in God's image.

If we choose life--the deep, abundant life of the Spirit, then we have to let it change our habits and desires. Not, as Martin Luther King said, for fear of what will happen to us, but for fear of what will happen to our neighbor.

 

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Filed under  //   environment   faith   oil  
Posted December 5, 2008
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on nostalgia and growth (after a hardcore screamo concert)

I was already having flashbacks.

It started with forgoing the adult bliss of the Starbucks four-dollar latte for the infinitely less expensive $1.29 Quik-Trip french vanilla cappuccino. I thought about it again when I crossed the crowded parking lot in a drizzling mist of rain, cappuccino in hand, my fleece pull-over keeping me warm on a cold post-Thanksgiving night. By the time I paid the admission fee, got my hand marked with the ubiquitous black Sharpie, it was down-right scary. 

The steel gym was slowly crowding with young teenagers, full of angst and bravado. You get the feeling looking at them that they think they could save the world, and for a minute you start to believe they could. The first band warmed up, and gave you the impression things might start on time. Those hopes were dashed when the waifish female singer said "I think that's good, thanks." to the flustered sound guy. The youth of America (or at least suburbia) kept filing in, each one with tighter jeans, snarkier t-shirts, more patterned neck wear than the last. 

One of our college students who showed up said "Dang, these kids are so much cooler than we were in high school. Every one of them looks like they just walked out of Urban Outfitters." I told him it reminded me of that Simpsons episode where Homer goes to Lollapalooza to get shot in the stomach with cannonballs. After the guest-star Smashing Pumpkins finish a song one guy says to another "Man, that song was good." His friend says "Seriously? or are you being ironic?" to which the friend replies "I don't even know anymore." Between the attempts at individuality, there was a sort of haze to this group, equal parts apathy, antipathy and purpose. Everyone seemed so existential. And that was the last straw.

I had been here before, and I was suddenly acutely aware of it. A flood of memories came back, mostly of traversing to tiny venues in old strip malls to see bands of a friend I knew, or a friend of a friend I knew, or the boyfriend of some girl I had once liked, but had asked me to come, so I did. Between the freezing gym, smell of french vanilla gas-station-a-chino, bad sound systems and screaming lead singers, I realized I had come full circle. I had done this same thing 14, 13, 12 years ago.

I, too, had been existential once. I had looked at the prospects of college, settling down, getting a job with benefits, starting a family. I had stared down the American dream and it looked like a great Abyss. My options were clear, either resign myself to malaise or commit to the reality of something much larger, much more significant.

I left memory lane when the keyboard player started talking. He said something like "We're all looking for something, for some purpose, something that says life is worth living. We've found that in the person of Jesus, and we'd be glad to talk to you about it." I was impressed. It was existential, appropriate, and above all, genuine. He kept talking about how heaven was good and hell was bad--really bad, in fact, and how he didn't want any of his friends to go there. He seemed to have a sense that he was saying too much, so he finished with a simple "If you're wondering about any of that, just come talk to one of us--we'd love to talk to you."

At light speed I was out of nostalgia mode, and back to minister mode--thinking how it started so good, but if he'd just left out the burning in eternal fire in the pit of hell stuff. I was thinking what I teach--that yes, eternity is indeed our divine exit strategy, but Jesus seemed far more concerned about the living of these days, and our faithfulness to him then. 

I said "Goodnight" to the parents of our youth who are in the band. She asked me how it sounded. "You couldn't really hear the vocals where we were standing." she said. I actually laughed. Out Loud. Because again I was instantly in the way back machine. I stopped laughing long enough to say "Yeah, you never hear vocals at these kinds of concerts!" I kept thinking about how familiar it all felt, but by the time we got to the Chinese restaurant, we were thinking and talking about what the guy had said--about what that message says about our faith and about our Jesus.

I got in the car with a belly full full of General Tso's and my mind still whirring. I put the iPod on shuffle, believing (as I want to think most people do) that God/Spirit/Fate/Destiny works through the "shuffle all songs" algorithm in the iPod.  I scrolled past more than a few songs until it lighted on this one.

The Freshmen by The Verve Pipe  
(download)

"When I was young I knew everything..." And instantly, I was back. My Ford Explorer felt mysteriously like my beloved 1985 Jeep Cherokee, the smell of French Vanilla still in the air. I would have sworn for a moment I could even smell the "Woods" cologne I once bathed in during my high school years.

I thought about the song, how it spoke to the vanity of youth, but also the hope and despair. I though about what I thought about back in those days--what the future would hold, who I would marry, and whether or not I had just met her at the concert. I thought about where I would go to seminary, how big of a church would I work at, how soon would I pastor a church. And they came back like a flood. I thought about how if I had played keyboard, I would have said something very similar to what that kid had said.

And then I thought about how far I'd come. How the me at 16 wouldn't recognize the me at 30. How the teenage me wouldn't allow the 30 year old me into his church. How we would vote differently, act differently, speak differently, believe differently, care differently. I wanted to think I'd made a bunch of progress, but by my 16-year old definitions of success, I am a miserable failure. 

The truth is, I don't feel like a miserable failure. I'm not saying I'm an unmitigated success either--there was no dance of joy for age and wisdom.

Maya Angelou uses small words to convey big ideas. She says something like "when you know better, you do better." I feel a lot of that. 

I feel like I'm doing better, loving better, learning more and more how to act like Jesus would really act.

Two weeks ago Jen and I were at my alma mater, the McAfee School of Theology (not where the 16 year-old me would have planned on going to seminary, I might add).

Loyd Allen is a professor with a painful habit of diagnosing and speaking truth, regardless of whether or not you find it to be comfortable. He relayed a simple message on growth that I had forgotten, or more likely, ignored (the 16 year-old me's bravado still shows up at points).

He said most folks send people to seminary to get "more of the same." "They expect you to come back and regurgitate things you've learned that are really just another level of depth of that which you already know". This is something like looking at an acorn, planting it and expecting to get a 20 pound acorn instead of the one pound acorn. The acorn can't stay an acorn, it has to grow to become a tree--and that means all kind of branching and stretching into new territories and ideas. "But the people who sent you here", said the bow-tied professor, "they don't understand that. You will come back and say I'm becoming a tree and they'll say (at which point he points severely and takes a dramatic step forward) 'We sent you to become a bigger acorn. That is not what we sent you there for--You have changed!'"

Somewhere between the Verve Pipe and Loyd Allen it all made some sense. This "growth" business we talk about in the life of faith has precious little to do with information and everything to do living the incarnation.

So I am learning I don't know everything, but I know some things.

I am learning that I can still grow and stretch and have the courage to tell people that is real growth, not girth.

I am learning that I can love and be loved (with or without "Woods" cologne).

I am learning the 45-year old me may not know what to make of the 30-year old me.

I am learning that I am not the same now as I was then, by the sheer grace of God alone.

And I am learning that it wasn't so bad to be there then, because even my most glaring moments of bad belief, thought and practice are part of the process.

I am learning that as long as I am breathing, I am growing, and as long as I am growing there is still hope.

Thanks be to God.

   
Click here to download:
on_nostalgia_and_growth_after_.zip (206 KB)

 

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Filed under  //   faith   growth   music   nostalgia   rock concerts  
Posted December 2, 2008
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